tradition

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Bullfighting divides opinion, even in its Spanish heartland. Some see it as a majestic cultural tradition that pays homage to the courage and skill of both man and mighty beast. Others regard it as unacceptable animal cruelty.

In Spain, bullfighting evokes a bygone era, a traditionalist view of the country – for either right or wrong.

But now Catalunya – that independent-minded region in the north-east of the peninsula – has broken ranks and banned it (although it won’t take effect until January 2012).

The Canary Islands had banned bullfighting way back in 1991, but given the lack of fights that took place there anyway the move was of limited impact nationwide. Catalunya, by contrast, is a much bigger and more culturally, politically and economically important region.

So is this a major step towards the wholesale end of bullfighting in Spain? Or just another example of Catalunya’s gradual cleaving from the rest of the country, an expression of its separate identity and autonomy?

A bit of both, I think.

Bullfighting is a minority interest among the general public in any case, and particularly among the younger generation. Unless they suddenly get a taste for it in later life, that decline will only continue.

Meanwhile, Spanish state TV’s decision to stop live bullfight coverage back in 2007 is one indication of how opinions are changing. Catalunya’s decision may then serve to mobilise nationwide opposition further.

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November 5 doesn’t mean much to most people around the world. Here, in our home in Spain, it’s just another workday.

However, in the UK it is one of the major events of the calendar – Guy Fawkes Night (also called Bonfire Night).

It commemorates the discovery of the Gunpowder Plot in 1605, when a group of leading Catholics planned to blow up the Houses of Parliament in an attempt to assassinate King James I and replace him with a Catholic monarch. Guy Fawkes was supposed to execute the plot, but was discovered in a cellar underneath Parliament along with the gunpowder.

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As if you needed any reminding, it’s Thanksgiving in the States today.

 

It’s a celebration that I always viewed with a degree of envy as a boy growing up in England, something else to look forward to in those interminable months between the end of summer and the fever of Christmas. And what a great tradition – lots of hearty food shared with the family, and then licence to spend the rest of the day lazing in front of the television.

 

So although it felt almost like a betrayal to my nationality to be doing so, when I moved to New York at the turn of the millennium I determined to take part in the festivities. We braved the freezing temperatures with the thousands of other people to watch the inflatables bob down Central Park West, and then returned to our apartment to cook up a passing resemblance to the traditional feast that would be laid on millions of tables across the States.

 

Unfortunately my wife had come down with flu the night before, so it wasn’t the liveliest occasion. But just being off work and sampling the experience in the flesh was good enough.

 

So I can see why for the millions of expat Americans around the world this is a day when homesickness is at its keenest. It is, after all, a peculiarly American holiday that is meant to be shared with your nearest and dearest.

 

Still, while it’s a day to miss home, it’s also a day for gratitude for all the things you do have, right here and right now, wherever that happens to be.

 

And so in some small way I too have been trying to appropriate this tradition by remembering those things for which I can truly be grateful: my wife and daughters, my health and theirs, the love of family and friends, having a roof over my head and food to eat, having the opportunity to live in Spain and experience first hand and in detail a different culture, with all its joys and frustrations.

 

Plenty to give thanks for I feel.

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